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New Tarp

New Tarp

Epiphany and brick walls

Last night we took down the Christmas decorations and packed them away for another year. This annual farewell to the festive season has been the cause of no little handwringing in the Gallica household. I am of an age in which we were taught that Christmas decorations remain garlanding the house until Twelfth Night, which fell on the the fifth of January, on which day we observed the Vigil of the Epiphany. It made sense and remembering the visit of the Magi to the Christ Child formed a neat end to the season by reminding the more materialistic among us that not all gifts, however brightly they might glitter, were the pleasurable products of messrs Fry’s, Cadbury or Rowntree.

In the intervening years, crass comercialism has supplanted the sober anticipation of Advent to the extent that it seems that decorations are appearing earlier and earlier with each passing year. Scarcely has August Bank holiday passed than some idiot is festooning the outside of their house with multicoloured lights and glow in the dark snowmen. Please do not misunderstand, I am not by any means some latterday Ebenezer Scrooge, I merely hold the position that the proper place for Christmas decorations and Christmas festivities is – well – Christmas. Not September, October, November or even the four weeks leading up to Christmas Eve.

I would normally have expected the backing of the Bishops of England and Wales in this matter. One would expect these reverend gentlemen, as responsible shepherds of their flock, and heirs of the Apostles to be pretty hot about what was and was not correct and pertinent to the season and quite forthright in protecting and promoting the observance of the liturgical niceties.

You may imagine my confusion and distress when I learn that, in their wisdom, said bishops have decided to move the observance of the Epiphany to the 2nd of January, effectively slicing four days off the twelve days of Christmas. So much for His Holiness prattling on about the Treasures of the Church. It must be truly galling for the poor man to know that in urging our Bishops to be more Catholic he is talking to a brick wall.

Lacrymosa

The sexual abuse of children is a crime. No right thinking person can condone it. People are right to express their outrage and sense of betrayal whenever and wherever it occurs. They are justified in calling for those who perpetrate such crimes to suffer the full penalty of the civil law. The Church in England and Wales, as Archbishop Vincent Nichols pointed out the other day, agrees wholeheartedly with this proposal. Indeed, it has, through its Safeguarding policy, developed a system of dealing with abuse that has recieved the praise of agencies concerned with child protection and is a positive example to the rest of the world. The Archbishop was not saying that the problem has not or could not happen here. It has. It can, and in all likelihood probably will, but there is a rigorous policy in place to nip such problems in the bud and prevent, as far as is possible, further harm. I am content that, for once, the much derided Bishops of England and Wales have ensured that our children are adequately protected from this most heinous of crimes. In this alone, one could almost forgive them for the vast sums of money that their conference has wasted on less vital issues and fair-trade biscuit policies – almost.

However, the more serious matter is the damage to the reputation of The Church worldwide and the honour of the overwhelming numbers of decent, honest and dedicted clergy and religious who have seen their hard won reputation dragged through the dirt; Fr Ray Burke reports clergy being verbally abused in the street in Rome with shouts of “Paederasta”, not even His Holiness is spared the opprobrium of the hysterical and ill-educated masses. There have been, I read, a good many calls for him to resign. Though I am sure that the situation will get an awful lot worse before it begins to get better, I am also certain that the situation will get better. The reasons for my optimism being that I am reminded first of all of the promise made by Our Blessed Saviour to St Peter regarding His church; namely that He will be with it to the end of time and that the gates of Hell will not prevail against it. In the last two millenia the church has weathered many more shattering scandals than this. It has survived them all, as it will survive this, just as Our Lord promised – thanks be to God.

Next I am reminded of what Our Lord said of the hatred of the world. He was hated and reviled and ultimately crucified for being Who and What He was. We are not to imagine that any of that hatred will be spared to us. I suppose, to develop the analogy of the season, that this may be a portion of the cross that we are called to carry with Him – again, thanks be to God!

Thirdly, I have long been of the opinion that in allowing the error of modernism to creep into the church and then giving it its head following Vatican II that the church has laid itself open, within and without, to attack from the forces that seek to destroy it. There is lately, about the church, the feeling of flux, a sense that a winnowing is taking place; I do get the distinct and growing feeling of wheat being sorted from chaff. It is a process set in train by our good and holy Pontiff with his motu proprio ‘Summorum Pontificum’. Naturally, the ageing hippies and happy-clappers hate him for this. Naturally, they will go looking in every dark corner for dirt to sling at him. But none of it will stick. The conclave of Cardinals who elected him may think they acted politically but, nonetheless, they invoked the Holy Spirit to inspire their choice and inspire He did. It strikes me that quite a few of our reverend fathers are shortly to discover that while God may be mocked, He may not be mocked with impunity and He will always have the last word – yet again, thanks be to God.

So, be of good cheer my brothers and sisters in Christ, give thanks to God that we stand in the shadow of the Cross, cling to it and remember that next weekend we proclaim the risen Lord.

Hot Cross Buns

In my youth I trained as a baker in a small, local, family run bakery. One of the joys of the job was seeing the changing seasons of the year reflected in the products we made. Easter was marked in the bakery by the production of Hot Cross Buns during Holy Week. Starting first thing on the Monday morning after Palm Sunday the sublime smell of freshly baked bread was augmented by the rich aroma of the mixed spice which was added to the buns. In my first year I was given the job of glazing the buns, by my second year I had graduated to placing the crosses on them and glazing them. They were only available for the first four days of Holy Week. The bakery, along with many other shops in town, closed on Good Friday. Only the wet fish shops stayed open and did a roaring trade while the rest of us were at church.

Legend has it that the bun and its tradition has its origin in St Albans Abbey in Hertfordshire, where Fr Rocliff was in charge of distributing bread to the poor, the pious gentleman decided one Good Friday in 1361 to mark buns with a cross in honour of the day our Saviour died for our salvation. The tradition soon spread to the entire country and has persisted ever since. indeed so esteemed was this Good Friday food that it was long believed that a Hot Cross Bun would never go mouldy (as a baker, I do not recommend testing this theory).

Earlier this year, the fourth of January if memory serves, I found myself wandering through the local branch of Tesco. It is a massive, soulless sort of place which covers around six football fields worth of good green pasture, not counting the car park, which is twice as big. And I remarked to my companion, sarcastically, that one could always tell when Christmas was over because the supermarkets began stocking up on Hot Cross Buns. And there they were, ridiculous piles of pre-packed, soggy, unappetising and largely tasteless lumps of dough, packed with e-numbers, emulsifiers and anti-oxidants, out of season and context and also bereft of meaning.

Good catholics should start to hit back at the shabby commercialism of our faith and traditions, by making their own Hot Cross Buns. They are tastier, better for you, and if you get the kids involved are a good way of reinforcing their faith and having a bit of fun too!

To help you on your way here is a recipe, courtesy of the BBC.

http://www.bbcgoodfood.com/recipes/10119/easy-hot-cross-buns.

Keep Praying

So Westminster is going to go to Archbishop Vincent Nichols. What does this mean in terms of the future direction of the Church in England?

Well, not an awful lot really. This appointment does not represent the handbrake turn that some Catholics had been hoping for, but I suppose that was always going to be an unrealistic expectation. Archbishop Vincent was initially recognised and schooled by Derek Worlock and was also General Secretary of the Bishop’s Conference; not exactly the ideal background for an ultra-orthodox conservative. On the plus side, he did work for sixteen years with the Saintly Cardinal Hume and, in his later years, is slowly discovering an appreciation for the Extraordinary Form of the Mass. He does possess considerable media skills and, unlike Murphy-O’Connor, is not easily sidetracked by aggressive interviewers; his masterly dismissal of C4 New’s Krishnan Guru Murthy was a joy to behold.

It is odd that, although his name was on the first Terna submitted to the Holy Father, it has taken so long for this appointment to be made. The suspicion must be that His Holiness had someone else in mind who demurred and that Archbishop Vincent was always the second choice. Quite who the Pontiff’s first choice was will probably not be known for quite some time, if ever.

To get a better idea of the way that the Pope intends tackling the crisis in the Church in England we must now look at who will be appointed to replace Archbishop Vincent at Birmingham. We may expect the Pope to back up his appointment of Archbishop Vincent with someone who is similarly conservative, with a small ‘c’. One of the reasons why Fr Aidan Nichols might not have been considered for Westminster is his lack of pastoral experience. Birmingham, with the intention of then moving on to Westminster, might possibly be a solution.

If the new appointee is in the orthodox conservative mould, the pope is playing a long game and is waiting for the liberal hippies to die.  If the new appointee is a liberal, there is no hope for the church and we might as well get used to the idea of married clergy, wimmin priests and all the rest of the liberal heresies!

Still, Archbishop Nichols doescome from Lancashire, so he cannot be all bad, and he does strongly support the cause of Ven. Cardinal Newman. But I think that the most important  point in his favour is that he is not Murphy-O’Connor!

The prayers for the conversion of England proceed uninterrupted and my Rosary is shiny with use.

We were having a discussion about Charles Darwin at work the other day and I asked a question regarding something that has puzzled me for a long time. There are species of plants which are said to have evolved to produce flowers that resemble insects, which, so the argument goes, assists in pollination and thus proves the theory of evolution. My question is, How is a plant likley to know what an insect is, much less what one might look like or how it is likely to behave in any given circumstance?

I have heard several theories put forward in answer to this conundrum, none of which have been even remotely convincing. I must say that I am not one of those who subscribe to Bishop Ussher’s theory that the world sprang into being, complete and perfect at midnight on the 23rd October 4004BC. But then, I am not a Darwinist either.

I do not know the answer to this particular riddle. It may be that plants are endowed with senses we do not comprehend yet, but if that were so then surely all plants would be vying with each other to produce the best looking insect/flower. I would be interested to hear your thoughts on the matter.

 

Over the last couple of years His Holiness has acquired the reputation for upsetting folk. Where his late predecessor was all emolient niceness, PR a-go-go and fabulous photo opportunities, Benedict XVI, appears determined to plough a different furrow.

 

The first major upset was having the temerity to accept his election – God’s Rotwieler as Pope!! I could hardly hear the Camerlengo announce “Habemus Papam” for the shrieks and wails of The Tablet’s correspondent. Then came the Regensbourg Address which upset muslims no end, though to be frank, it doesn’t take much to upset muslims. His Holiness swiftly followed up with the Motu Proprio “Summorum Pontificum” which has had a “slow burn” effect, but is now really begining to set the cat among the liturgical pigeons.

From a PR perspective, reminding homosexuals and others that sex outside of marriage is sinful was not possibly the wisest move for a universal celebrity, but I do not believe that “celebrity” has ever been a consideration. Then we had the lifting of the excommunications imposed on the Bishops of the SSPX and the revelation that +Williamson entertained doubts about the numbers involved in the Holocaust. For some reason, best known to themselves, the Germans appear to have taken particular umbrage over that one. And now, almost the entire planet is up in arms against His Holiness for re-stating catholic teaching that sexual promiscuity is inherently sinful and that condom use is not the best way to prevent AIDS. It should actually be a no brainer that the only sensible way to prevent the acquisition of a fatal, sexually transmitted virus is to keep your pants on and your thighs together! But sadly that involves taking responsibility for your own life, something which the world in the 21st century is not too good at.

In among all this handwringing hoo-hah, the athiests are lauding Richard Dawkins and Polly Toynbee to the heavens for having the tremendous courage to beard this fragile eighty year old in his den, well almost. They actually decided to launch a poster campaign on London Transport with the strap line “God probably doesn’t exist, so stop worrying and enjoy your life”. Hmmm, ferocious, take-no-prisoners sort of stuff that. No arguing with that statement. A regular call-to-arms, line in the sand kind of thing. I especially liked the “probably”.

Why are athiests are so upset with a man who must be for them irrelevent at the very least, and moreover, one who has absolutely no means of enforcing his opinion. If they do not believe in God and that God speaks through his church and thus through the person of the Pope, why should anything that the Pope has to say disturb their equilibrium to such an extent that countless reams of anti-clerical, anti-papal and anti-religious diatribes swamp the printed, broadcast and virtual media?

If His Holiness is merely a sadly deluded eighty year old with a penchant for outrageous drag why are they all getting themselves into such a lather?

Unless…somewhere, at the bottom of their sad and twisted souls, there is still the unreasonably obstinate divine spark that refuses to be extinguished or silenced. A last link that, try as they might, cannot be broken. A proof beyond wonder and beyond comprehension that the love of God for his creation is unwavering, inextinguishable and absolute. I can now well understand how that realisation must annoy the pants off them!

 

Eucharistic Adoration

A few days ago The Pope addressed the Cardinals of Congregation for Divine Worship and the Discipline of the Sacraments, who had been meeting to consider the question of Eucharistic adoration. Which, to judge from from HH’s comments and personal experience, appears to be sadly lacking in great swathes of the church.

In my youth, reverence for the Blessed Sacrament was almost the first thing that we were taught. It preceded the “Janet and John” books and learning how many fingers made four. At Mass, when the bell rang at the Consecration we all knelt and bowed our heads, because that was the moment when Christ became present before us. Even now, I cannot look at the host during the elevation; it is instinctively disrespectful. It just isn’t done! Later, formal catechesis built on our infant conditioning adding intellectual reasoning along with, it must be admitted, whacking great doses of Irish Catholic superstition, mortification and guilt. But through all that, potentially psychologically damaging as it may have been, reverence for the Real Presence stood out. Christ was Priest , Prophet, Saviour, King and the Son of God to boot! Somehow He managed to squeeze Himself invisibly into a tiny wafer of bread and didn’t mind if you ate Him. How could you not kneel and bow your head? Later still, when I progressed to the Sanctuary as an Altar Boy, the reverence required was ratcheted up quite a few notches. Even to the extent of wearing white cotton gloves before I handled anything that might possibly come into contact with the Sacred Species. Around this time there were whispered stories in the sacristy of what Satanists got up to with the consecrated host. I was horrified. How did they dare do such appalling things to God? Hanging, drawing and quartering Martyrs was bad enough, but stealing and manhandling God was way, way beyond wickedness. Then 1968 happened and the world turned upside down.

Some time ago I witnessed a Mass celebrated in Wolfsthal in Lower Austria by Christoph Cardinal Schoenborn. It was one of those toe curlingly, cringe making performances called “Youth Mass”.

 Have a look, if you can bear it. The worst parts come at around the 1m 45s mark.

 http://www.youtube.com/watch?v=67Lom28KSlg

This is bad enough, though there are far worse things that are passed off as Holy Mass. For me, what makes this shoddy little video stand out is the position in the hierarchy of the celebrant. Schoenborn is a CARDINAL. He sat in the conclave which elected our present Pope. He is the pastor of millions of souls and he sees nothing scandalous, disrespectful or wrong in this.

Compare the Cardinal’s video with the story of an English Parish Priest, Fr. Tim Finigan of Our Lady of the Rosary, Blackfen. Fr. Finigan was the subject, a couple of weeks ago, of a truly dreadful piece of journalism by Elena Curti, writing for “The Tablet”. In the article Fr Finigan was accused of arrogance and high handedness, insensitivity and outright bullying with the added implication of fiscal misdeeds to add a little spice to the sorry diatribe. His crimes, as perceived by Miss Curti, were to offer mass in the Extraordinary Form, which is to say the way it always used to be said prior to 1968, once a week. To ask for silence during the canon of the Mass so that people could properly adore the Eucharist. And, which is probably worst of all from the point of view of “The Tablet”, increasing Mass attendance among the young as a result.

On June 29th 1972, the late Pope Paul VI said of the results of Vatican II that “From some fissure the smoke of satan entered into the temple of God”. I must revise my opinion of this much neglected prophet of our times.

On a mission !

Before 1968 it was generally understood that English Catholics should, as a matter of course, offer prayers for the conversion of England. In the years since 1968, the Bishop’s Conference of England & Wales has decided that the only valid interpretation of the injunction to ecumenism in the documents of Vatican II, means that protestantism is just as valid a way towards salvation as the One True Faith and consequently we must be nice to them. We must not do or say anything which might upset them. We must not point out that their orders are utterly null and void. We must not make reference to Henry VIII’s expropriation of church lands and property. And if we really must commemorate the Glorious English Martyrs we should do so quietly.  To bang home the point, to Catholics and Anglicans alike the Bishop’ Conference have decided that the Holy Mass should be “ecumenised” as well, reducing it to something that even a low church Protestant would feel comfortable with.  Not surprisingly, Catholics have been leaving the church in droves ever since.

Of course there is a lot more to the subject than my necessarily brief precis, but I think it just about sums up the situation.

I have been thinking a lot about the state of the church in England over the last few weeks. The pallaver over the appointment to Westminster has helped to bring things into a somewhat sharper focus. I do hope for an Archbishop who will begin to set the Faith back on the straight and narrow path, who will, among other things, urge the remaining faithful to once more pray for the Conversion of England. Fr Aidan Nichols, should he be appointed, would make that a priority. Sadly though, I feel his candidacy has not recieved much attention from the Congregation of Bishops in Rome. 

 So, as usual, the laity must fill in where the hierarchy fail. Recently I have felt a distinct movement of the spirit to pray for England and her conversion, and the more that I have prayed, the more I feel called to pray. The ideal place to do this would be by the side of the round plaque which marks the site of Tyburn gallows.  But since I live in Lancashire, logistics confound my desire. However Prayer is Prayer and I suppose it does not really matter where it is performed so long as it comes from the heart and the intention is crystal clear.

 

So here is the prayer (I am indebted to St Paul of the Cross and Blessed Dominic Barberi) Which I will now say every day at 17:00hrs.  If any of my readers would like to join me – feel free, perhaps you would like to pop an acknowlegement in the comments box. 

O MERCIFUL God,

 let the glorious intercession of Thy saints assist us, particularly the most blessed Virgin Mary, Mother of Thy only-begotten Son, and Thy holy Apostles, Peter and Paul, to whose patronage we humbly recommend this country. Be mindful of our fathers, Eleutherius, Celestine, and Gregory, bishops of the Holy City; of Augustine, Columba, and Aidan, who delivered to us inviolate the faith of the Holy Roman Church. Remember our holy martyrs, who shed their blood for Christ: especially our first martyr, Saint Alban, and Thy most glorious bishop, Saint Thomas of Canterbury. Remember all those holy confessors; bishops, and kings, all those holy monks and hermits, all those holy virgins and widows, who made this once an island of saints, illustrious by their glorious merits and virtues. Let not their memory perish from before Thee, O Lord, but let their supplication enter daily into Thy sight; and do Thou, who didst so often spare Thy sinful people for the sake of Abraham, Isaac, and Jacob, now, also, moved by the prayers of our fathers, reigning with Thee, have mercy upon us, save Thy people, and bless Thy inheritance; and suffer not those souls to perish, which Thy Son hath redeemed with His own most Precious Blood, Who liveth and reigneth with Thee, world without end. Amen.
Let us pray.
O most loving Lord Jesus, Who, hanging on the Cross, didst commend us all in the person of Thy disciple John, to Thy most sweet Mother, that we might find in her our refuge, our solace, and our hope; look graciously upon our beloved country, and on those who are bereaved of so powerful a patronage; that, acknowledging once more the dignity of this holy Virgin, they may honour and venerate her with all affection of devotion, and own her as Queen and Mother. May her sweet name be lisped by the little ones, and linger on the lips of the aged and the dying; and may it be invoked by the afflicted, and hymned by the joyful; that this Star of the Sea being their protection and their guide, all may come to the harbour of eternal salvation. Who livest and reignest, world without end. Amen.

Obscure and Rare

An oddity came to light the other day which I thought I would share with you.  It is one of the things that makes the Faith so fascinating but which the modernisers thought that they had consigned to the dustbin of ecclesiatical history. Happily, in remote Ecuador, they take less notice of trendy happy-clappiness than we do in western europe and so archaic rituals like this survive and make the Faith more meaningful and “real”.

Arrastre de Caudas

A short reminder of the very old and very symbolic and very cool celebration of the “dragging of the trains” which will take place again this year on the Wednesday of Holy Week in Quito, Ecuador. This custom seems to date back all the way to the Roman Empire. Roman soldiers who had fallen in battle were covered with a big black flag, which was supposed to absorb their fighting-spirit. The flag was then carried past the mourning soldiers, all dressed in black, and the mojo of the fallen was thus passed on to the living.

The church transformed this into a ceremony in which the huge black flag carried by the archbishop is supposed to symbolize death (in fact, superstitious belief had it that you would die in the coming year, if the flag touched you while it was carried through the town). The procession ends in the cathedral, where the canons lay down, while the archbishop, in cappa magna, holds up the flag so that the faithful be reminded of the virtue of Christ, who died for us on the cross. The capes of the canons have large, very large trains. Apparently the trains are supposed to symbolize the sins of the world, which would be a good explanation not only for the black color but also for the tremendous length.

 

 

 

my thanks to the excellent the far sight 2.0 blog for the info and the pics.